For it, the knowledge if of also with the experience and the internal intuition. Moreover, also it raises the question of the knowledge of the exterior world is especially the knowledge of the existence of I, therefore we live deeply our proper existence immediately, and consequentemente, live deeply in thinking and the fondness, beings that really exist. To have certainty of this existence, a simple intuition of itself is enough exactly. In the aesthetic field, the values cannot discursivamente be learned by the agreement, but intuitivamente by the feeling. In the ethics, the judgments of value ' ' bom' ' ' ' mau' ' they are a refugee for the application of a superior moral norm to the action. The primary and basic judgments of value are based on an immediate and emotional apprehension of the values. In the field of the religious values, the object of the religion alone can be known by the rational and discursiva way. In history of the problem of the intuition, the mstico and intuitivo knowledge of God had great importance in the history of the philosophy, from Augustin until Scheler in the current days.
Other religious representatives only recognize a rational knowledge and discursivo from an estimated fact, confusing the religion with metaphysics in a rational knowledge, however God is not object of the metaphysics, which if occupies of the bedding of the world. 3.O criterion of truth 3,1 the concept of truth On the criterion of the truth, is not enough that the judgment is true, must have the certainty of this truth. For the natural conscience, the truth of the knowledge has broken of the relation between thought and object, that if transcendente of truth deals with a concept, that in turn opposes down the concept imanente of truth where the truth exists in the interior of the proper thought. .